Con Law 101: the Cliff Notes
It comes down to the California Supreme Court deciding that sexual orientation is a characteristic of such importance - equal to race, gender, or religion - that those claiming discrimination because of it deserve the highest standard of constitutional protection that can be extended. And the State always loses when that happens. So, now go home and wait for Armageddon.
Con Law 101: A Bit More for Legal Wonks
The Court has declared the classification of sexual orientation to be what is termed a suspect class in constitutional law:
"[W]e conclude that strict scrutiny nonetheless is applicable here because (1) the statutes in question properly must be understood as classifying or discriminating on the basis of sexual orientation, a characteristic that we conclude represents — like gender, race, and religion —a constitutionally suspect basis upon which to impose differential treatment [not at the federal level, but again, any State must meet the federal standard, but can choose to afford greater protection than the feds do], and (2) the differential treatment at issue impinges upon a same-sex couple’s fundamental interest in having their family relationship accorded the same respect and dignity enjoyed by an opposite-sex couple."
Now, for the layperson, this means that a strict scrutiny standard of review must apply. Strict scrutiny is the highest standard to meet, and the State nearly always loses, meaning its law will be found to be unconstitutional. Let's look at the standard:
"Under the strict scrutiny standard, unlike the rational basis standard, in order to demonstrate the constitutional validity of a challenged statutory classification [here, it is the fact that the law calls the state-sanctioned relationship between a man and a woman as marriage, whereas for gays it is a domestic partnership] the state must establish (1) that the state interest intended to be served by the differential treatment not only is a constitutionally legitimate interest, but is a compelling state interest, and (2) that the differential treatment not only is reasonably related to but is necessary to serve that compelling state interest."
Now, this is where the Court just flat out says to the traditional institution of marriage, "We're just not that into you":
"We conclude that the purpose underlying differential treatment of opposite-sex and same-sex couples embodied in California’s current marriage statutes — the interest in retaining the traditional and well-established definition of marriage — cannot properly be viewed as a compelling state interest for purposes of the equal protection clause, or as necessary to serve such an interest [emphasis mine]."
How come?
1. "The exclusion of same-sex couples from the designation of marriage clearly is not necessary in order to afford full protection to all of the rights and benefits that currently are enjoyed by married opposite-sex couples; permitting same-sex couples access to the designation of marriage will not deprive opposite-sex couples of any rights and will not alter the legal framework of the institution of marriage, because same-sex couples who choose to marry will be subject to the same obligations and duties that currently are imposed on married opposite-sex couples." There simply is no room in law for the historical or traditional or moralistic "framework of the institution of marriage." As the Digihusband noted, "They just did away with the definition of marriage."
2. "Retaining the traditional definition of marriage and affording same-sex couples only a separate and differently named family relationship will, as a realistic matter, impose appreciable harm on same-sex couples and their children, because denying such couples access to the familiar and highly favored designation of marriage is likely to cast doubt on whether the official family relationship of same-sex couples enjoys dignity equal to that of opposite-sex couples." Never mind that a Court should not speculate - "likely", not certainly - but what were the data that support that presumption?
3. "[B]ecause of the widespread disparagement that gay individuals historically have faced, it is all the more probable that excluding same-sex couples from the legal institution of marriage is likely to be viewed as reflecting an official view that their committed relationships are of lesser stature than the comparable relationships of opposite-sex couples." But wait, isn't this all about the legal framework of the institution of marriage? If they presently enjoy the legal rights and obligations of married persosn under the state statutes, doesn't that discount this factor in your decision-making?
4. "[R]etaining the designation of marriage exclusively for opposite sex couples and providing only a separate and distinct designation for same-sex couples may well have the effect of perpetuating a more general premise — now emphatically rejected by this state — that gay individuals and same-sex couples are in some respects "second-class citizens" who may, under the law, be treated differently from, and less favorably than, heterosexual individuals or opposite-sex couples." "Second class citizens?" How much does Ellen make?
The right to marry is a fundamental right - like the right to free speech and the parctice of religion - recognized by the California Constitution. Nowadays, the notion that a couple should not be allowed to marry because it would be an interracial union is laughable. The step before the Supreme Court - the California Court of Appeal - "concluded that because marriage in California (and elsewhere) historically has been limited to opposite-sex couples, the constitutional right to marry under the California Constitution properly should be interpreted to afford only a right to marry a person of the opposite sex, and that the constitutional right that plaintiffs actually are asking the court to recognize is a constitutional "right to same-sex marriage." In the absence of any historical or precedential support for such a right in this state, the Court of Appeal determined that plaintiffs’ claim of the denial of a fundamental right under the California Constitution must be rejected."
Not so, sayeth the Supreme Court - it is a broader issue and the "right to marry" must be interpreted in a "more neutral" fashion. Open your minds, people! Of course, then why not allow polygamy and incest? "The opportunity of a couple to establish an officially recognized family of their own not only grants access to an extended family but also permits the couple to join the broader family social structure that is a significant feature of community life." The more the merrier!
But wait - there's more: "Moreover, the opportunity to publicly and officially express one’s love for and long-term commitment to another person by establishing a family together with that person also is an important element of self-expression that can give special meaning to one’s life. Finally, of course, the ability to have children and raise them with a loved one who can share the joys and challenges of that endeavor is without doubt a most valuable component of one’s liberty and personal autonomy. Although persons can have children and raise them outside of marriage, the institution of civil marriage affords official governmental sanction and sanctuary to the family
unit [and trust me, it is happening more now than ever before], granting a parent the ability to afford his or her children the substantial benefits that flow from a stable two-parent family environment, a ready and public means of establishing to others the legal basis of one’s parental relationship to one’s children [citations ommitted], and the additional security that comes from the knowledge that his or her parental relationship with a child will be afforded protection by the government against the adverse actions or claims of others [isn't that what adoption is for? And does this mean that a child born to a married lesbian couple is automatically the legal child of both? How do you handle the guys, unless a child born ro a surrogate at the contract of one or both will be found to be the legal child of both].
unit [and trust me, it is happening more now than ever before], granting a parent the ability to afford his or her children the substantial benefits that flow from a stable two-parent family environment, a ready and public means of establishing to others the legal basis of one’s parental relationship to one’s children [citations ommitted], and the additional security that comes from the knowledge that his or her parental relationship with a child will be afforded protection by the government against the adverse actions or claims of others [isn't that what adoption is for? And does this mean that a child born to a married lesbian couple is automatically the legal child of both? How do you handle the guys, unless a child born ro a surrogate at the contract of one or both will be found to be the legal child of both].
Okay, let's boil it down - "We're happy, we're in love, so nothing can be denied us."
God help us all . . .
14 comments:
So here are my questions for you:
1) How does this change your earlier post saying that the prospect of gay marriage doesn't make you want to run for the hills?
I would gather, from your comments, that the way the judges handled it DOES in fact make you want to run for the hills. Am I reading you right?
2. This is something I've grappled with for a while. What is the principled legal distinction between interracial marriage and same-sex unions? On the face of it, they seem to have some similarities, but I can't help thinking that there is a deeper issue that I'm missing. Maybe it's that the state's interest in marriage is the generation of children, and same-sex couples need significant intervention (whether adoption, insemination, surrogate motherhood) in order to "bear" children?
3. I'm not up on my Con Law. Heck, I only had one basic undergrad class in it, and that was federal, not state. Could the State of California now pass a constitutional amendment if they really wanted to, defining marriage as opposite-sex, to circumvent this? Or can that be tossed out?
4. Again with the Con Law: do other states have to recognize California "marriages" under the Full Faith and Credit Clause?
Kasia:
1. First, I do not believe in same-sex marriages from my own personal morality. Homosexual activity is sinful behavior and it deviates from the norm of heterosexual relationships. Yes, I consider heterosexuality to be the norm.
However, "marriage" as defined by the State is only a civil contract between two persons, which is given a special recognition by the State. Not the same as "marriage" within the Church at all. So if the State says, "Karl and Bruce, I now pronounce thee lawfully wedded spouses," it does not change what I consider to be marriage, i.e., a union between a man and woman sanctified by God. I don't like gay marriages, and would vote again to define marriage as only being between a man and woman, but I am not going to consider all lost with this decision.
2. A person's racial identity is inherent and while there can be cultural differences between races, there is no difference between races such any one member of a race should be denied "life, liberty and the pursuit of happiness." Here, the Court is placing homosexuality on equal footing with race - regardless of your sexual orientation, you should not be denied the fundamental right of being able to choose your partner. In short, they are saying there is NO legal distinction. The State's interest is not the generation of children but in keeping any children generated safe and off the welfare rolls.
3. California can and plans are underfoot to do just that. If the state Constitution were amended to define marriage as between a man and woman, that would make this case law null. However, if that did happen, there could be a challenge in federal courts since all state constitutions must provide as much rights as the US Constitution, and so the argument would be raised that marriage is a federal fundamental right extending to gays. And I think they would win, given recent cases (see Lawrence v. Texas, which overturned Bowers v. Hardwick).
4. No, not right now. The federal Defense of Marriage Act (DOMA) allows them that luxury. There has not been a consitutional challenge to the DOMA but I think it is only a matter of time. So, you may marry legally today in Massachusetts, but don't expect any recognition elsewhere - even Vermont, the state that started the "civil unions", does not recognize gay marriage.
Again, that's just the present state of law. I think you will see gay marriages eventually established in all 50 states and federally. Remember, the states were not in the marriage business originally (or public education, but that's an argument for another day). The State (generically, the Government) let churches handle that - but they became involved really for one reason: PROPERTY. And I state that as a broad field, to include laws regarding taxation, inheritance, and the protection of women. Perhaps what you might see is the State saying, "Okay, tell you what - EVERYONE gets the nomenclature of "civil union", which we only care about for PROPERTY reasons, and if you want to be "married", go find a church/temple/mosque/shaman's hut to give you THAT title."
At that point, the atheists will start bitching . . .
OK, thanks. I think I've got most of it...
I actually have a lot less problem with changing the goverment's nomenclature to make me and the Canuck have a "civil union" than changing "marriage" to encompass same-sex couples. I guess it's because I'm concerned about religious institutions/clergy being forced by the law to perform same-sex unions.
If Uncle Sam wants to get involved with giving inheritance rights and whatnot to Adam and Steve or Sarah and Eve, I am not overly fussed. Maybe I should be, but at this point I'm not. Where I get miffed is when Sarah and Eve can sue a Christian photographer for declining to do business with them. However, then I start thinking back to civil rights laws and sit-ins, and I find myself wondering just how much right DO I as an individual have to choose with whom I do business? (Which, incidentally, is one of the reasons I don't see myself ever going into business on my own - it just seems like way more hassle than it's worth.)
That's where I came back to interracial marriage v. gay marriage. And now my head hurts...I apparently was not built for philosophy.
Kasia:
Here, let me hurt your head more. The Civil Rights bill came not so much from an Equal Rights perspective, as it was Congress flexing its power under the Commerce Clause. If you deny Blacks a seat in a restaurant, you are interfering with interstate commerce.
So long as the First Amendment re: religion remains viable, the State cannot force a religion to marry gay couples. They could take away a tax-exempt status, they can govern established practices (can't be polygamous, can't use peyote, no matter how much that is done in the name of religion) but they cannot force them to adopt a practice contrary to their faith. It would be a total abrogation of the separation of church and state. If we get to that point, the United States has ceased to exist as we know it.
In addition, DigiLaw, color is an 'accident' whereas male-ness/female-ness is of 'essence.'
BIG distinction.
But then distinctions are not really all that significant any more, are they?
No, Dad, not anymore. Distinctions are what the Court defines them to be.
Paging Rose Byrd, paging Rose....anyone, anyone? Bueller....
OK, my one Con Law class is starting to come back to me. I remember that the Civil Rights legislation was based on Interstate Commerce; our prof called it "a house that Jack built" and opined that it wasn't the sturdiest basis for something so important.
So if I'm understanding this correctly...if a prospective client is a member of a suspect class, I really have very little leeway in deciding whether or not to do business with them, because if I decline their business they can take me to court and claim it was on the basis of their religion, sex, race, or orientation, and it's up to me to prove that I really was booked that day, or they really were unspeakably rude to me in trying to book me, or they really did bounce their deposit check?
The good news, Kasia, is that they are unlikely to sue, lessen', of course, the ACLU takes their case.
Just make sure your refusal is not based on the suspect class. I had one consultation in my office whom I would not let retain me because, as I told him point blank, "You're a lyin' sumbitch!"
And lyin' sumbitches haven't been given that classification yet.
Yet. :-p
Ahhhh....Bowers v Hardwick. I remember my best guy-pal Lebanese Maronite TAC alum sitting next to me, front and center in Con Law, turning a lovely shade of purple trying not to laugh out loud at the NAMES involved with that particular case's subject matter...and me, being slightly slower on the uptake, having it dawn on me a few seconds later and putting my head down on the table. If the two of us had been MY students, I would've separated us.
Rest in peace, dear Prof. Norm Karlin...
OK, seriously, on the gay marriage thing, I think the nomenclature is the issue. GAY + MARRIAGE is an oxymoron. It simply does not work for me. Marriage, in the Judeo-Christian tradition, is between one man and one woman. It is the expression of more than just a legal contract, it is a declaration of a lifelong covenant, a sacrament, between these people that transcends names and seals on a piece of legal paper. For a long time I thought that an Estabishment Clause argument (i.e., that the religious connotation of a "marriage" would violate the Constitution) might be the most clever pro-gay marriage people's vehicle to get themselves on the books, as opposed to purely a sexual orientation discrimination argument. ("SOD" was my oh-so-appropriate notetaking shortcut for that concept in law school...) That we'd end up doing the European thing - get the license after a civil ceremony and then have the church wedding separately.
This may surprise you, but I had and have no problem with the PURELY legal principle of a "civil union" between same sex couples. No, I don't think homosexuality is a normal or right state for people to live in, but I'd much rather have a level playing field and legal framework for dealing with the inevitable breach of these contractual relationships than not. Hell, if for no other reason, I'd much rather that gay people have more readily available access to private healthcare through their "life partners" than having them on the public teat for their various ailments. Just don't call it "marriage" though. It insults what a marriage is.
The problem is HOW to draft a law that does not give rise to the "slippery slope" argument that incest and polygamy might soon follow, as you rightly point out. How do you word it? "Two individuals over the age of 18 and not within the same or first parentela?" (Oooh! Wills and Trusts-speak!) Smarter people than I am have not yet figured this out.
I always figured the secular humanists would win out on this issue in the end...I just didn't think that one renegade mayor from the Separatist Nation of San Francisco could overturn the will of an entire state full of people (me then included) who made their feelings on this subject abundantly clear.
::gets out rosary beads:: starts praying
Marriage is a trade-off, not a right.
Marriage laws are about an activity, just like any other law out there and not based on race or sexual orientation. Conjugal sex has different considerations and repercussions then other forms of sexual activity. Even non-vaginal penetrating sexual activity can raise the issue of pregnancy, with sloppy practice.
If homosexual behavior had this concern, it would be an absolute necessity to included sexually active homosexual couples under the definition of marriage, but homosexual behavior doesn't. I have no problem recognizing the needs of a relationship of two adults, and there are valid concerns, but we lost our connection that 'sex makes babies' and we need to promote heterosexual activity in a responsible manner.
In a free society there is little we can do physically stop someone from being sexually promiscuous, so we have to give them some sort of benefit for heterosexual activity to restrict their sexual behavior and prevent fatherless babies and welfare moms.
Marriage doesn't give me freedom, it actually restricts my sexual freedom. Because my husband and I are monogamous with our sexual activity and we will care for any children created from our relationship society gives us something in return.
We're changing public policy of family from the needs of children, to the wants of adults.
Post a Comment