A radio show I tune into in the mornings if I am driving is
Seize the Day on The Catholic Channel. Its host, Gus Lloyd, is intelligent and well-spoken, and I enjoy his topics. I even call in sometimes.
A discussion ensued last week about this topic - the Class of 2013 for the Catholic priesthood and what their backgrounds show:
Among the survey’s findings:
- the median age of ordinands is 32; the mean age, 35.5
- the typical diocesan ordinand lived in his diocese for 18 years before entering seminary, though 15% had lived in their diocese for less than a year before entering seminary
- 67% of ordinands are white, 15% are Latino, 10% are Asian, and 5% are black
- 9% are converts, with the average age of reception into the Church being 24
- 34% have a relative who was a priest or religious
- in 81% of cases, both parents were Catholic
- 4% have served in the US Armed Forces; 13% had a parent who spent his career in the military
- 68% regularly prayed the Rosary, and 62% regularly participated in Eucharistic adoration, before entering the seminary
- ordinands typically first began to consider the priesthood at 16
- 67% were encouraged by their parish priest to consider a vocation; 46% were encouraged by a friend, 38% by a parishioner, 34% by their mother, and 22% by their father
- 19% were discouraged by a priest from considering a vocation; 30% were discouraged by their fathers, 28% by their mothers, 43% by other family members
- 20% have five or more siblings, 10% have four siblings, 22% have three siblings, 24% have two siblings, 21% have one sibling, and 3% have no siblings
- 40% are the oldest children in their families
- 63% had earned their undergraduate degree before entering seminary, and 23% had earned a graduate degree
- 62% worked full time before entering seminary
- 47% took part in a parish youth group, and 35% took part in Boy Scouts
- 20% took part in a World Youth Day, and 11% took part in a Franciscan University of Steubenville summer conference
- 67% had served as altar servers, 55% as readers, and 46% as extraordinary ministers of the Holy Communion before entering seminary
The discussion gravitated towards the first point, the rise in median age for new priests - and was this a good thing?
My opinion is that it is. At age 19, my father was on Omaha Beach at Normandy. At age 19, my friend, Eddie, was in the jungles of Vietnam. For many men in the past, at age 19 they were working men and many were supporting their growing families. But the typical 19-year-old today is probably griping in a community college somewhere how unfair it is that the teacher does not grade on a curve, or thinking about how he will afford the latest fashions being offered at Hot Topic or Abercrombie & Fitch or Ed Hardy at the local mall. Adolescence is extending into the early 20's and I think many young men are not given the opportunity to grow up.
A number of callers talked about how an older priest brings "life experiences" to the priesthood. No, that is not the key to success: there can be a man who has had an absolute dissolute life and has
learned nothing from it. "Life experiences" he has a-plenty, but they do him no good. I recall a priest who used to be in the Diocese of Orange who
bragged about all the bad things he did in life, and told everyone how he woke up in a jail cell and had a "conversion of spirit." He left the priesthood, eventually - I do not know the circumstances, but when I was in the same parish as him, I just felt he brought up his past a little too often and would jokingly "challenge" parishioners to "shock" him in the Confessional, because whatever they would say, he could tell you worse stories.
No, what is needed for priest, as several callers eloquently said, was a man with
spiritual maturity. Maybe for one it is there at 19 - perhaps for another he does not reach it until his later years.
A friend recently reacted to the term "vocations crisis." on Facebook with this comment:
I've said this before, but it's been a long time, so I'll say it again: There is no "vocations crisis." God is calling as many people to Holy Orders and consecrated life as the Church needs. What there's a shortage of is discernment. And that occurs as much on the side of Church authorities as on the side of those being called.
Indeed. And true discernment can only come about with spiritual maturity, whether it is needed by the man who believes God is calling him or the men who must decide whether another is fit to enter their priestly fraternity.
Many of the high school seminaries have closed, which is a pity since they allowed that "lifer" (I recall an older priest in Orange referring to himself as that when he was the pastor of a church I attended when I was single, since he said he "knew" he would be a priest when he was 8 or 9 years old) to follow his path happily or, at the very least, allowed a young man to even
consider a life as a priest. When I spoke with Reverend Mother Marietta of the Handmaids of the Precious Blood recently, a cloistered order of nuns who sacrifice their lives to pray for the holiness of priests, she noted how Catholics are widely disseminated into secular society and consequently, many have never even seen a religious or do not have regular contact with them, and that same society provides too many distractions to prevent them from such a consideration. The same problem, she also noted, applies to priests - they, too, are bombarded with so much information and distraction that the possibilities for them to get "off-track" have multiplied.
I knew a priest who went the "lifer" route. His childhood was marred by poor health and sexual abuse, and I recall him saying that at one point, when a tumor threatened his young life, he made a "promise" to become a priest if he survived. And so he went to a seminary high school that got him out of the house - and away from his abuser. From seminary high school, he transitioned into a seminary for his undergraduate studies, and thereafter remained there until his ordination - except for a short time when he left, pursued a relationship with a young lady, even contemplating marriage with her, but that fell apart when she realized his homosexual orientation, and returned to the seminary with his hopes for a "normal" life with her gone. And became a priest when he was 27 years old.
Why do I bring up this story? Because I think it serves the purpose to illustrate a situation where spiritual maturity was lacking. I would not discourage a young boy's hopes of becoming a priest, but caution them when they stem from a child's bargain with God, and when such a child is being sexually abused by his own father. One would hope that someone at the seminary - and the authorities there did know about this - would suggest that the priesthood might be serving more as an escape, and again, proceed with caution, questioning whether therapy was needed for his childhood trauma or whether the priesthood was a "rebound" after a failed relationship that might have been less love and more a quest to be "normal" based on an immature sexuality.
But no one wanted to do that, no one wanted to make a hard call - no one wanted to protect the priesthood. And yes, this priest - who remains one today - has been placed by me on the Handmaids' "target list" to open the gates of Heaven on him. Hopefully, one day the good sisters can be saying a prayer of thanksgiving instead of petition for healing (they gave me a copy of their founder's, Fr. Gerald Fitzgerald, biography and his compassion for this wayward brother priests was immense).
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| Fr. Gerald Fitzgerald, SP |
“He who would truly honor the priesthood must do so by helping priests. I would rather have a hand in getting one priest back to the altar of God than to write a thousand books on the priesthood, or to preach a million sermons on the glory of the priesthood, for neither the sermons nor the books can hold Christ in their hands and offer Him to the Father.” - Fr. Fitzgerald
The statistics look good for the Class of 2013 because the most important factor is present to ensure spiritual maturity:
prayer. A solid and habitual prayer life can only deepen a relationship with Christ and allow for true discernment to the priesthood. A friend of mine, Fr. Dwight Longenecker, once made the comment that priest get in trouble when they get too busy to pray their breviary. A priest takes a vow to pray the Divine Office five times a day, as found in their breviary - while that remains their discipline, I wonder how many realize its their life preserver?
The Catholic priesthood: no experience necessary, but maturity is critical. Do not answer God's call for any reason but to serve.
Oh, and something Fr. Fitzgerald's book made me realize - Jesus Christ said, "I am with you always." He is present physically in the Holy Eucharist.
Only a priest can consecrate the bread and wine into His Body and Blood. Thus, we need priests so that 24/7, the Eucharist is present on this earth to fulfill Jesus' promise. Don't let Him down, guys.